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ALABI'S WORLD (JOHNS HOPKINS STUDIES IN ATLANTIC HISTORY By Richard Price *Mint*

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Uwagi sprzedawcy
“Book is in Like New / near Mint Condition. Will include dust jacket if it originally came with ...
ISBN-10
0801839564
Book Title
Alabi's World (Johns Hopkins Studies in Atlantic History and
Genre
History
ISBN
9780801839566

O tym produkcie

Product Identifiers

Publisher
Johns Hopkins University Press
ISBN-10
0801839564
ISBN-13
9780801839566
eBay Product ID (ePID)
793710

Product Key Features

Number of Pages
472 Pages
Publication Name
Alabi's World
Language
English
Subject
Slavery, Modern / 18th Century, Latin America / South America, Latin America / General
Publication Year
1990
Type
Textbook
Author
Richard Price
Subject Area
Social Science, History
Series
Johns Hopkins Studies in Atlantic History and Culture Ser.
Format
Trade Paperback

Dimensions

Item Height
1 in
Item Weight
26.5 Oz
Item Length
9.9 in
Item Width
6.4 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
89-015488
Reviews
"A splendid effort to recover the past of the kind of people, inarticulate and usually undocumented as individuals, which is usually beyond recovery. It is also the presentation of an extremely moving experience: that of a people whose identity... rests on memories of an armed struggle against outsiders two or three centuries ago, which they are still prepared to resume."-- E. J. Hobsbawm, New York Review of Books, ""A splendid effort to recover the past of the kind of people, inarticulate and usually undocumented as individuals, which is usually beyond recovery. It is also the presentation of an extremely moving experience: that of a people whose identity... rests on memories of an armed struggle against outsiders two or three centuries ago, which they are still prepared to resume."", A splendid effort to recover the past of the kind of people, inarticulate and usually undocumented as individuals, which is usually beyond recovery. It is also the presentation of an extremely moving experience: that of a people whose identity... rests on memories of an armed struggle against outsiders two or three centuries ago, which they are still prepared to resume.
Dewey Edition
20
Grade From
College Graduate Student
Illustrated
Yes
Dewey Decimal
988.3/3
Table Of Content
Acknowledgments Prologue Part I: Foreparents Chapter 1. First-Time's Child Part II: In the Wings Chapter 2. The New Politics Chapter 3. Soldiers of the Bloody Cross Part III: Center-Stage Chapter 4. The Whole Land Shook Chapter 5. To be a Christian and a Man Chapter 6. On to Bambey Chapter 7. Ringer of Bells Chapter 8. Chief-over-All Epiloge: Alabi's Legacy Notes and Commentary References Cited
Synopsis
In the early 18th century, the Dutch colony of Suriname was the envy of all others in the Americas. There, seven hundred Europeans lived off the labor of over four thousand enslaved Africans. Owned by men hell-bent for quick prosperity, the rich plantations on the Suriname river became known for their heights of planter comfort and opulence--and for their depths of slave misery. Slaves who tried to escape were hunted by the planter militia. If found they were publicly tortured. (A common punishment was for the Achilles tendon to be removed for a first offense, the right leg amputated for a second.) Resisting this cruelty first in small numbers, then in an ever increasing torrent, slaves began to form outlaw communities until nearly one out of every ten Africans in Suriname was helping to build rebel villages in the jungle. Alabi's World relates the history of a nation founded by escaped slaves deep in the Latin American rain forest. It tells of the black men and women's bloody battles for independence, their uneasy truce with the colonial government, and the attempt of their great leader, Alabi, to reconcile his people with white law and a white God. In a unique historical experiment, Richard Price presents this history by weaving together four voices: the vivid historical accounts related by the slaves' descendants, largely those of Alabi's own villagers, the Saramaka; the reports of the often exasperated colonial officials sent to control the slave communities; the otherworldly diaries of the German Moravian missionaries determined to convert the heathen masses; and the historian's own, mediating voice. The Saramaka voices in these pages recall a world of powerful spirits--called obia's--and renowned heroes, great celebrations and fierce blood-feuds. They also recall, with unconcealed relish, successes in confounding the colonial officials and in bending the treaty to the benefit of their own people. From the opposite side of the negotiations, the colonial Postholders speak of the futility of trying to hold the village leaders to their vow to return any further runaway slaves. Equally frustrated, the Moravian missionaries describe the rigors of their proselytising efforts in the black villages--places of licentiousness and idol-worship that seemed to be ''a foretaste of what hell must be like.'' Among their only zealous converts was Alabi, who stood nearly alone in his attempts to bridge the cultural gap between black and white--defiantly working to lead his people on the path toward harmony with their former enemies. From the confluence of these voices--set throughout the book in four different typefaces--Price creates a fully nuanced portrait of the collision of cultures. It is a confrontation, he suggests, that was enacted thousands of times across the slaveholding Americas as white men strained to suppress black culture and blacks resisted-- determined to preserve their heritage and beliefs., In the early 18th century, the Dutch colony of Suriname was the envy of all others in the Americas. There, seven hundred Europeans lived off the labor of over four thousand enslaved Africans. Owned by men hell-bent for quick prosperity, the rich plantations on the Suriname river became known for their heights of planter comfort and opulence--and for their depths of slave misery. Slaves who tried to escape were hunted by the planter militia. If found they were publicly tortured. (A common punishment was for the Achilles tendon to be removed for a first offense, the right leg amputated for a second.) Resisting this cruelty first in small numbers, then in an ever increasing torrent, slaves began to form outlaw communities until nearly one out of every ten Africans in Suriname was helping to build rebel villages in the jungle. Alabi's World relates the history of a nation founded by escaped slaves deep in the Latin American rain forest. It tells of the black men and women's bloody battles for independence, their uneasy truce with the colonial government, and the attempt of their great leader, Alabi, to reconcile his people with white law and a white God. In a unique historical experiment, Richard Price presents this history by weaving together four voices: the vivid historical accounts related by the slaves' descendants, largely those of Alabi's own villagers, the Saramaka; the reports of the often exasperated colonial officials sent to control the slave communities; the otherworldly diaries of the German Moravian missionaries determined to convert the heathen masses; and the historian's own, mediating voice. The Saramaka voices in these pages recall a world of powerful spirits--called obia's --and renowned heroes, great celebrations and fierce blood-feuds. They also recall, with unconcealed relish, successes in confounding the colonial officials and in bending the treaty to the benefit of their own people. From the opposite side of the negotiations, the colonial Postholders speak of the futility of trying to hold the village leaders to their vow to return any further runaway slaves. Equally frustrated, the Moravian missionaries describe the rigors of their proselytising efforts in the black villages--places of licentiousness and idol-worship that seemed to be "a foretaste of what hell must be like." Among their only zealous converts was Alabi, who stood nearly alone in his attempts to bridge the cultural gap between black and white--defiantly working to lead his people on the path toward harmony with their former enemies. From the confluence of these voices--set throughout the book in four different typefaces--Price creates a fully nuanced portrait of the collision of cultures. It is a confrontation, he suggests, that was enacted thousands of times across the slaveholding Americas as white men strained to suppress black culture and blacks resisted-- determined to preserve their heritage and beliefs., Winner of the Gordon K. Lewis Memorial Award for Caribbean Scholarship from the Caribbean Studies AssociationWinner of the J.I. Staley Prize for Excellence in Anthropology from the School of American ResearchWinner of the Albert J. Beveridge Award from the American Historical Association In the early 18th century, the Dutch colony of Suriname was the envy of all others in the Americas. There, seven hundred Europeans lived off the labor of over four thousand enslaved Africans. Owned by men hell-bent for quick prosperity, the rich plantations on the Suriname river became known for their heights of planter comfort and opulence--and for their depths of slave misery. Slaves who tried to escape were hunted by the planter militia. If found they were publicly tortured. (A common punishment was for the Achilles tendon to be removed for a first offense, the right leg amputated for a second.) Resisting this cruelty first in small numbers, then in an ever increasing torrent, slaves began to form outlaw communities until nearly one out of every ten Africans in Suriname was helping to build rebel villages in the jungle. Alabi's World relates the history of a nation founded by escaped slaves deep in the Latin American rain forest. It tells of the black men and women's bloody battles for independence, their uneasy truce with the colonial government, and the attempt of their great leader, Alabi, to reconcile his people with white law and a white God. In a unique historical experiment, Richard Price presents this history by weaving together four voices: the vivid historical accounts related by the slaves' descendants, largely those of Alabi's own villagers, the Saramaka; the reports of the often exasperated colonial officials sent to control the slave communities; the otherworldly diaries of the German Moravian missionaries determined to convert the heathen masses; and the historian's own, mediating voice. The Saramaka voices in these pages recall a world of powerful spirits--called obia's --and renowned heroes, great celebrations and fierce blood-feuds. They also recall, with unconcealed relish, successes in confounding the colonial officials and in bending the treaty to the benefit of their own people. From the opposite side of the negotiations, the colonial Postholders speak of the futility of trying to hold the village leaders to their vow to return any further runaway slaves. Equally frustrated, the Moravian missionaries describe the rigors of their proselytising efforts in the black villages--places of licentiousness and idol-worship that seemed to be "a foretaste of what hell must be like." Among their only zealous converts was Alabi, who stood nearly alone in his attempts to bridge the cultural gap between black and white--defiantly working to lead his people on the path toward harmony with their former enemies. From the confluence of these voices--set throughout the book in four different typefaces--Price creates a fully nuanced portrait of the collision of cultures. It is a confrontation, he suggests, that was enacted thousands of times across the slaveholding Americas as white men strained to suppress black culture and blacks resisted-- determined to preserve their heritage and beliefs., Alabi's World relates the history of a nation founded by escaped slaves deep in the Latin American rain forest. It tells of the black men and women's bloody battles for independence, their uneasy truce with the colonial government, and the attempt of their great leader, Alabi, to reconcile his people with white law and a white God., In the early 18th century, the Dutch colony of Suriname was the envy of all others in the Americas. There, seven hundred Europeans lived off the labor of over four thousand enslaved Africans. Owned by men hell-bent for quick prosperity, the rich plantations on the Suriname river became known for their heights of planter comfort and opulence--and ......
LC Classification Number
F2431.S27A457 1990

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