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Displacing Christian Origins : Philosophy, Secularity, and the New Testament
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Ostatnia aktualizacja: 30-10-2024 03:11:49 CET Wyświetl wszystkie poprawkiWyświetl wszystkie poprawki
Parametry przedmiotu
- Stan
- ISBN
- 9780226056906
O tym produkcie
Product Identifiers
Publisher
University of Chicago Press
ISBN-10
0226056902
ISBN-13
9780226056906
eBay Product ID (ePID)
59080970
Product Key Features
Number of Pages
240 Pages
Publication Name
Displacing Christian Origins : Philosophy, Secularity, and the New Testament
Language
English
Subject
Christian Theology / Systematic, Religious, History & Surveys / Modern, Philosophy
Publication Year
2007
Type
Textbook
Subject Area
Religion, Philosophy
Series
Religion and Postmodernism Ser.
Format
Perfect
Dimensions
Item Height
0.1 in
Item Weight
11.3 Oz
Item Length
0.9 in
Item Width
0.6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2007-003726
Dewey Edition
22
Reviews
The author's analysis is cogent and re?ects a mastery of the relevant materials. Blanton's declared intention is to persuade philosophical theorists and biblical critics to pay heed to one another, but it is biblical critics whom he most often takes to task, for both their positivist conviction that it is possible to isolate historical truth through textual analysis and their ignorance of the philosophical presuppositions that underlie their work., Ward Blanton asks in this innovative study, who has the property rights to the early Christianity legacy? The recent interest exhibited by Continental theorists in early Christianity, Blanton argues, has a pre-history in the engagement of Hegel, Nietzsche, and Heidegger with Christian origins, the backdrop against which they attempted to ground modern secularity. Examining the critical and philosophical engagements that deeply informed New Testament scholars D. F. Strauss, Adolf Deissmann, and Albert Schweitzer, Blanton uncovers a largely unrecognized strain in the making of modern biblical studies. Displacing Christian Origins is a call for a radical historicization of historical criticism of the Bible, as well as for a more theoretically-aware crossing--or breaking down--of disciplinary boundaries., "In this academic tour de force ,Ward Blanton drags early scholarship on Jesus and Christian beginnings out of the closet of a history of an academic sub-discipline where it has been safely hidden. In a surprising but convincing move, he puts 19th and 20th New Testament scholarship in the context of the expansion of modern technology in the production and dissemination of literature. Thus, the construction of history becomes part of the production of modernity. Blanton shows in brilliantly sharp readings of Strauss and Schweitzer how they interacted with Hegel and Kant in a common search for Christian beginnings as a paradigm for identities of modernity. In a book that is intellectually challenging Blanton also manages to create in the reader a desire to engage in dialogue with history as a way of working through one's own identity."-Halvor Moxnes, Professor of New Testament, University of Oslo, In establishing a series of insightful conceptual and textual links between modern historical and theoretical New Testament studies, Ward Blanton's remarkable book,Displacing Christian Origins, opens up a new possibility of post-secular critical thinking. Blanton establishes unexpected and illuminating alliances between such key historical-hermeneutical Biblicists as Schleiermacher, Deissmann, and D.F. Strauss, on the one hand, and philosophers such as Hegel, Nietzsche, and Heidegger, on the other. Blanton's thinking is informed throughout by questions of the relationship of religion and media-questions that derive in part from Heidegger, but take on compelling new forms in the light of recent work by Derrida, Weber, de Vries, Agamben, Badiou, and Zizek. Blanton's book is a rigorous project of interdisciplinary reading, attuned to the nuances that both distinguish biblical and philosophical thinking and allow for their mutual illumination."-Kenneth Reinhard, University of California, Los Angeles, "Ward Blanton asks in this innovative study, who has the property rights to the early Christianity legacy? The recent interest exhibited by Continental theorists in early Christianity, Blanton argues, has a pre-history in the engagement of Hegel, Nietzsche, and Heidegger with Christian origins, the backdrop against which they attempted to ground modern secularity. Examining the critical and philosophical engagements that deeply informed New Testament scholars D. F. Strauss, Adolf Deissmann, and Albert Schweitzer, Blanton uncovers a largely unrecognized strain in the making of modern biblical studies.Displacing Christian Originsis a call for a radical historicization of historical criticism of the Bible, as well as for a more theoretically-aware crossing-or breaking down-of disciplinary boundaries."-Elizabeth A. Clark, John Carlisle Kilgo Professor, Duke University, "Ward Blanton asks in this innovative study, who has the property rights to the early Christianity legacy? The recent interest exhibited by Continental theorists in early Christianity, Blanton argues, has a pre-history in the engagement of Hegel, Nietzsche, and Heidegger with Christian origins, the backdrop against which they attempted to ground modern secularity. Examining the critical and philosophical engagements that deeply informed New Testament scholars D. F. Strauss, Adolf Deissmann, and Albert Schweitzer, Blanton uncovers a largely unrecognized strain in the making of modern biblical studies. Displacing Christian Origins is a call for a radical historicization of historical criticism of the Bible, as well as for a more theoretically-aware crossing-or breaking down-of disciplinary boundaries."-Elizabeth A. Clark, John Carlisle Kilgo Professor, Duke University, "In establishing a series of insightful conceptual and textual links between modern historical and theoretical New Testament studies, Ward Blanton's remarkable book, Displacing Christian Origins , opens up a new possibility of post-secular critical thinking. Blanton establishes unexpected and illuminating alliances between such key historical-hermeneutical Biblicists as Schleiermacher, Deissmann, and D.F. Strauss, on the one hand, and philosophers such as Hegel, Nietzsche, and Heidegger, on the other. Blanton's thinking is informed throughout by questions of the relationship of religion and media-questions that derive in part from Heidegger, but take on compelling new forms in the light of recent work by Derrida, Weber, de Vries, Agamben, Badiou, and Zizek. Blanton's book is a rigorous project of interdisciplinary reading, attuned to the nuances that both distinguish biblical and philosophical thinking and allow for their mutual illumination."-Kenneth Reinhard, University of California, Los Angeles, "In this academictour de force,Ward Blanton drags early scholarship on Jesus and Christian beginnings out of the closet of a history of an academic sub-discipline where it has been safely hidden. In a surprising but convincing move, he puts 19th and 20th New Testament scholarship in the context of the expansion of modern technology in the production and dissemination of literature. Thus, the construction of history becomes part of the production of modernity. Blanton shows in brilliantly sharp readings of Strauss and Schweitzer how they interacted with Hegel and Kant in a common search for Christian beginnings as a paradigm for identities of modernity. In a book that is intellectually challenging Blanton also manages to create in the reader a desire to engage in dialogue with history as a way of working through one's own identity."-Halvor Moxnes, Professor of New Testament, University of Oslo, Blanton's work nicely underlines the importance of interdisciplinary work, particularly, between philosophy (theory) and biblical criticism. . . . Such historically chosen engagements may prove enlightening and enlivening for biblical criticism., The author's analysis is cogent and reects a mastery of the relevant materials. Blanton's declared intention is to persuade philosophical theorists and biblical critics to pay heed to one another, but it is biblical critics whom he most often takes to task, for both their positivist conviction that it is possible to isolate historical truth through textual analysis and their ignorance of the philosophical presuppositions that underlie their work., In this academic tour de force , Ward Blanton drags early scholarship on Jesus and Christian beginnings out of the closet of a history of an academic sub-discipline where it has been safely hidden. In a surprising but convincing move, he puts 19th and 20th New Testament scholarship in the context of the expansion of modern technology in the production and dissemination of literature. Thus, the construction of history becomes part of the production of modernity. Blanton shows in brilliantly sharp readings of Strauss and Schweitzer how they interacted with Hegel and Kant in a common search for Christian beginnings as a paradigm for identities of modernity. In a book that is intellectually challenging Blanton also manages to create in the reader a desire to engage in dialogue with history as a way of working through one's own identity., In establishing a series of insightful conceptual and textual links between modern historical and theoretical New Testament studies, Ward Blanton's remarkable book, Displacing Christian Origins , opens up a new possibility of post-secular critical thinking. Blanton establishes unexpected and illuminating alliances between such key historical-hermeneutical Biblicists as Schleiermacher, Deissmann, and D.F. Strauss, on the one hand, and philosophers such as Hegel, Nietzsche, and Heidegger, on the other. Blanton's thinking is informed throughout by questions of the relationship of religion and media-questions that derive in part from Heidegger, but take on compelling new forms in the light of recent work by Derrida, Weber, de Vries, Agamben, Badiou, and Zizek. Blanton's book is a rigorous project of interdisciplinary reading, attuned to the nuances that both distinguish biblical and philosophical thinking and allow for their mutual illumination., Ward Blanton asks in this innovative study, who has the property rights to the early Christianity legacy? The recent interest exhibited by Continental theorists in early Christianity, Blanton argues, has a pre-history in the engagement of Hegel, Nietzsche, and Heidegger with Christian origins, the backdrop against which they attempted to ground modern secularity. Examining the critical and philosophical engagements that deeply informed New Testament scholars D. F. Strauss, Adolf Deissmann, and Albert Schweitzer, Blanton uncovers a largely unrecognized strain in the making of modern biblical studies. Displacing Christian Origins is a call for a radical historicization of historical criticism of the Bible, as well as for a more theoretically-aware crossing-or breaking down-of disciplinary boundaries., "In this academic tour de force , Ward Blanton drags early scholarship on Jesus and Christian beginnings out of the closet of a history of an academic sub-discipline where it has been safely hidden. In a surprising but convincing move, he puts 19th and 20th New Testament scholarship in the context of the expansion of modern technology in the production and dissemination of literature. Thus, the construction of history becomes part of the production of modernity. Blanton shows in brilliantly sharp readings of Strauss and Schweitzer how they interacted with Hegel and Kant in a common search for Christian beginnings as a paradigm for identities of modernity. In a book that is intellectually challenging Blanton also manages to create in the reader a desire to engage in dialogue with history as a way of working through one's own identity."-Halvor Moxnes, Professor of New Testament, University of Oslo, In establishing a series of insightful conceptual and textual links between modern historical and theoretical New Testament studies, Ward Blanton's remarkable book, Displacing Christian Origins , opens up a new possibility of post-secular critical thinking. Blanton establishes unexpected and illuminating alliances between such key historical-hermeneutical Biblicists as Schleiermacher, Deissmann, and D.F. Strauss, on the one hand, and philosophers such as Hegel, Nietzsche, and Heidegger, on the other. Blanton's thinking is informed throughout by questions of the relationship of religion and media--questions that derive in part from Heidegger, but take on compelling new forms in the light of recent work by Derrida, Weber, de Vries, Agamben, Badiou, and Zizek. Blanton's book is a rigorous project of interdisciplinary reading, attuned to the nuances that both distinguish biblical and philosophical thinking and allow for their mutual illumination., "Blanton''s work nicely underlines the importance of interdisciplinary work, particularly, between philosophy (theory) and biblical criticism. . . . Such historically chosen engagements may prove enlightening and enlivening for biblical criticism."-Richard Walsh, The Bible and Critical Theory
Dewey Decimal
270.1072
Table Of Content
Acknowledgments Introduction Interdisciplinary Maps of Religion and Secularity: Toward a Critical Present Chapter One Escape from the Biblical Aura: Hegel and Strauss on "Modern" Biblical Criticism Chapter Two The Mechanics of (Dis)Enchantment: Nietzsche and D. F. Strauss on the Production of Religious Texts in the Age of Industrial Media Chapter Three Paul's Secretary: Heidegger's Apostolic Light from the Ancient Near East Chapter Four Reason's Apocalypse: Albert Schweitzer's "Fully Eschatological" Jesus and the Collapse of Metaphysics Conclusion Displacing Christian Origins as Displacements of Religion and Secularity Notes Bibliography Index
Synopsis
Recent critical theory is curiously preoccupied with the metaphors and ideas of early Christianity, especially the religion of Paul. The haunting of secular thought by the very religion it seeks to overcome may seem surprising at first, but Ward Blanton argues that this recent return by theorists to the resources of early Christianity has precedent in modern and ostensibly secularizing philosophy, from Kant to Heidegger. Displacing Christian Origins traces the current critical engagement of Agamben, Derrida, and Zizek, among others, back into nineteenth- and early-twentieth-century philosophers of early Christianity. By comparing these crucial moment s in the modern history of philosophy with exemplars of modern biblical scholarship--David Friedrich Strauss, Adolf Deissmann, and Albert Schweitzer--Blanton offers a new way for critical theory to construe the relationship between the modern past and the biblical traditions to which we seem to be drawn once again. An innovative contribution to the intellectual history of biblical exegesis, Displacing Christian Origins will promote informed and fruitful debate between religion and philosophy., Recent critical theory is curiously preoccupied with the metaphors and ideas of early Christianity, especially the religion of Paul. The haunting of secular thought by the very religion it seeks to overcome may seem surprising at first, but Ward Blanton argues that this recent return by theorists to the resources of early Christianity has precedent in modern and ostensibly secularizing philosophy, from Kant to Heidegger. "Displacing Christian Origins" traces the current critical engagement of Agamben, Derrida, and Zižek, among others, back into nineteenth- and early-twentieth-century philosophers of early Christianity. By comparing these crucial moments in the modern history of philosophy with exemplars of modern biblical scholarship--David Friedrich Strauss, Adolf Deissmann, and Albert Schweitzer--Blanton offers a new way for critical theory to construe the relationship between the modern past and the biblical traditions to which we seem to be drawn once again. An innovative contribution to the intellectual history of biblical exegesis, "Displacing Christian Origins" will promote informed and fruitful debate between religion and philosophy.
LC Classification Number
BT40.B53 2007
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